The name “Jacob” means “he usurps,” because he grabs Esau’s heel at the birth, attempting to be the first-born twin (Genesis 25:26). You, the Bible, and the Holy Spirit are priority in interpretation. | "what concerns me," Ps. Solomon - a divided heart (when he was old). 138:3), 2. he has wrathful enemies, Ps. Divine consolations have enough in them to revive us, even when we walk in the midst of troubles. 138:1-2. It is a prayer of faith, and may be most confidently believed: and some indeed render it as an expression of faith, "thou wilt not forsake the works of thine hands" (z); David himself was the work of God's hands, as Kimchi observes, as a creature, as a king, and as a saint; and so are all the people of God, Isaiah 45:11; and whom he will never leave nor forsake; for they are his church, his chosen, his children, his portion and inheritance, Psalm 94:14. And we know that for those who love God all things work together for good, for those who are called according to his purpose. Forsake not the works of thine own hands - What thou hast made; what thou hast begun to do. Second-person pronouns abound in verses 1-3, occurring eleven times as the psalmist addresses God directly. Labs NASB (UPDATED) TEXT: 138:7-8 The reason that kings ought to join the psalm singer in giving thanks and singing to God is three-fold: 1) The kings have heard the words (verse 4b; 2b); 2) The glory of the Lord is great (verse 5b); and the Lord is exalted, seeing and knowing the states of the lowly and the haughty alike (verse 6). I will sing praises to You - BDB 274, KB 273, Piel imperfect used in a cohortative sense, 3.  For You have magnified Your word according to all Your name. Use this table to get a word-for-word translation of the original Hebrew Scripture. This shows the English words related to the source biblical texts along with brief definitions. Use the scale on the left to tell how often the verses below are googled compared to each other. 275-276) asserts that this Psalm is best interpreted as a royal Psalm in David's reign because of the lexical and grammatical links to Ugaritic poetry. What great truth does Ps. 2. There was a dark period in my life where I was pretty much beat down on all fronts and on all levels to the point where I didn’t have, or did not think I had much "arrogant," BDB 923) but in this context the unique use of the Hiphil imperfect, "bold" is the intended meaning. Every paragraph has one and only one subject. These are the things I do, and I do not forsake them. Do not forsake the work of your hands. Sinai (Exodus 34:6-8). Both are self-descriptive words used by God in the revelation to Moses on Mt. And I will give to you, and to your offspring after you, the land where you are now alien … and I will be their God” (verses 7-8). Don’t just keep your appreciation hidden in your heart. 138:6, 3. ▣ "save me" See Special Topic: Salvation (OT). See SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT) and Special Topic: Characteristics of Israel's God (NT). Psalm 138:1 to 145:21. Psalm 138 is a declaration that even the kings of the nations will praise Yahweh. Contact me: openbibleinfo (at) He indeed usurps Esau later in life when he coerces Esau into selling to him his birthright and when he tricks Isaac into giving him the blessing. Psalm 138 is classified as an Individual Hymn of Thanksgiving, a psalm in which a single voice praises God for goodness to or on behalf of that individual, usually for deliverance from some trying situation. So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come. O God, from my youth you have taught me, and I still proclaim your wondrous deeds. 82:1; 89:7-8; 95:3; 96:4; 97:9), 2. that YHWH is the one true God (see Special Topic: Monotheism), which was Israel's uniqueness in the ANE, 3. note SPECIAL TOPIC: NAMES FOR DEITY, C. "Elohim". Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked? 7. Thy mercy, O Lord, endureth for ever - See the notes at Psalm 136:1.

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