Article Images Copyright © 2020 Getty Images unless otherwise indicated. O Israel, hope in the LORD Forgiveness should humble us. 1 Either way, the physical “ascent” requires a spiritual evenness: a heart not lifted up, eyes not raised too high. It is the proud who are arrogant, but arrogance goes beyond pride in that it is pride looking down on other people.” (Boice). Please be aware that this might heavily reduce the functionality and appearance of our site. Those in Experience are often acutely conscious of the limitations of fallen life and its sorrows, often cripplingly so, and for them the divine may seem inhuman, inscrutable, impossibly distant, and cruel….”3 Read within Blake’s schema, Psalm 131 might be called a “song of innocence.” A weaned child may have more “experience” of the world than a nursing child, who has need for neither fear nor hope. A “weaned child” is one who is no longer straining b. a. LORD, my heart is not haughty: David learned to reject pride. You are free to opt out any time or opt in for other cookies to get a better experience. Psalm 131 is one of the shortest chapters in the Book of Psalms, being one of three psalms with only three verses (the others are Psalms 133 and 134). Copyright © 2020, Bible Study Tools. He comes to love the mother herself instead of the gift received from her. This is one of the few passages where God is represented in some way as a mother. Such was David’s humble desire to draw near to God. Under the influence of pride, we become arrogant and look down on other people. David came before the Lord in conscious humility. Compare with this (1 Sam. God. Surely I have stilled and quieted my soul; Like a weaned child is my soul within me. Psautier latin-français du bréviaire monastique, (1938/2003) p. 499. Nor with things too profound for me. var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); The weaned child comes to realize that the denial of one of the mother’s gifts does not mean denial of the mother’s presence. Go to From this time forth and forever. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. "This is in full accordance with both the language and the contents of the psalm." Neither do I concern myself with great matters, Neither do I concern myself with great matters. receive it on? W The first may be when Saul hunted David, and David was repeatedly accused of ambition for the throne of Israel. The image of the “raised eyes,” paired in Psalm 131 with the lifted heart, is also a prominent metaphor of arrogance in the Old Testament, particularly in Psalms and Proverbs: “For you deliver a humble people, but the haughty eyes you bring down” (Psalm 18:27). When I read the first line of Psalm 131 — “O LORD, my heart is not lifted up” — I immediately think of the sursum corda. 3:34; 16:5; James 4:6). Salem Media Group. This was Job’s sin, of which he repented (Job 40:1-5, 42:1-6). The occasion for this Davidic psalm is unknown. "Repentance" means to tell God that you are sorry for your *sins. He has enjoyed the walk with God in which he ‘stilled’ (‘composed’) himself and ‘quieted’ (i.e., ‘silenced’ or ‘found rest,’ Psalm 62:1,5) his soul (v. 2).” (VanGemeren). Psalm 131 This psalm is David's profession of humility, humbly made, with thankfulness to God for his grace, and not in vain-glory. Though that possibility is exciting, I am reluctant to assume that a mother/child metaphor necessitates female authorship, and the Hebrew syntax of verse 2b is ultimately ambiguous. “Haughty … lofty”: God Psalm 131 is the 131st psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Lord, my heart is not haughty". do, that he knew was good for others. Like a weaned child with his mother; These cookies are strictly necessary to provide you with services available through our website and to use some of its features. If God shall move you to another, be glad to be moved; if he move you to a smaller, be as willing to go to a less prominent place as to one that is more so. And therefore exhorts and encourages The big surprise when we come to Psalm 131 is that this is a psalm of triumph, but God’s triumph looks a lot different than the world’s triumph. We see from this, that faith alone is the Proud member God didn’t do this for him; God used the operation of David’s choice. Of David. [4][5], Spurgeon notes that this psalm is both by and about David, expressing his humility, his confidence, and his commitment to perform the will of God. The principal cycle of liturgical prayers extends over four weeks. 2. (Romans 12:16). Go to Previous Section  |  i. This page was last edited on 26 November 2020, at 14:48. These children sit calmly and quietly in their mothers’ A song of ascents. the opening dialogue to the Great Thanksgiving, which is used across many Christian traditions as part of the eucharistic liturgy. I don’t want to be king of the mountain. Surely I have calmed and quieted my soul, "Like a weaned child" (Psalms 131:2). These events were:[7], When asked what it means to trust in God, the Vilna Gaon quoted verse 2 of this psalm. We find the enlightening words of Alexander Maclaren very helpful in understanding this. It speaks of a young child, but it contains the experience of a man in Christ.” (Charles Spurgeon). Its blessedness is exclaimed (verse 1), and explained (verses 2-3). 2 I’ve kept my feet on the ground, I’ve cultivated a quiet heart. i. not receive salvation. be separated from family and make this decision on our own. Psalm 131 reminds us to wait on the Lord and place our hopes on Him. '"[5] It is a "weaned child" not a nursing child that is mentioned here. This is the twelfth of the Songs of Ascent, and it is ascribed to David in the superscription. it with God, and hope and trust in him. What David wrote of here was contentment with God that did not come naturally, but through victory over what comes naturally and the habits associated with previous experience. You can check these in your browser security settings. https://www.studylight.org/commentaries/bcc/psalms-131.html. a. “The secret of victory over feverish ambition is divulged in the psalmist’s appeal to Israel to hope in the Lord.” (Morgan), iii. By proceeding, you consent to our cookie usage. Click to enable/disable Google Analytics tracking. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. [1] The psalm is one of the fifteen Songs of Ascents (Shir Hama'alot), and one of three psalms consisting of only three verses. Commentators suggest two possible occasions for its composition. Psalm 131 [complete] and Psalm 133 [verse 1])", International Music Score Library Project, Psalm 131 – David’s Humble, Learned Contentment in the LORD, A song of ascents. [6] The Midrash pairs the phrases in verse 1 with specific events in David's life that he could certainly have bragged about, yet he retained his humility. enjoyed (see Heb. Click to enable/disable Google reCaptcha. David LORD, my heart is not haughty, In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 130 in a slightly different numbering system. In the “new heavens and new earth” of Isa 65, there will no longer be “an infant (‘ul) that lives but a few days” (65:20a). The psalm emphasizes the word `weaned. "I have stilled and quieted my soul" (Psalms 131:2). “He is no longer angry with his mother, but buries his head in that very bosom after which he pined so grievously: he is weaned on his mother rather than from her.” (Spurgeon), iv. The psalmist has allowed his soul a moment of respite, which does not return him to the ease of his infancy, yet which provides a reliable consolation. If you refuse cookies we will remove all set cookies in our domain. Nothing or no one else gives the same assurance. However, the psalmist’s soul is not impaired by its experience of life, as Blake’s notion of Experience requires. The point is that the human soul needs "weaning" from all of its anxious ambitions, etc., before it can enjoy the tranquillity of a heart in tune with God's will. It is probable enough that (as most interpreters suggest) David made this protestation in answer to the calumnies of Saul and his courtiers, who represented David as an ambitious aspiring man, who, under pretence of a divine appointment, sought the kingdom, in the pride of his heart. 3 Wait, Israel, for God. God is beyond what we normally think of as gender; He is neither male nor female. Michel-Richard de Lalande composed his great motet for this psalm (p. 28) at the end of the seventeenth century, before 1689, for the offices at the royal chapel of the castle of Versailles. “Weaned from what? Just as a gardener cuts away what merely looks good It is probable enough that (as most interpreters suggest) David made this protestation in answer to the calumnies of Saul and his courtiers, who represented David as an ambitious aspiring man, who, under pretence of a divine appointment, sought the kingdom, in the pride of his heart. Surely I have calmed and quieted my soul, © Copyright - Enduring Word       |      .

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