Absolute sovereign authority, lordship over all, is handed to Christ, “in heaven and on earth.” This is clear proof of His deity. πάντα μοι παρεδ.] From epi and ginosko; to know upon some mark, i.e. Powered by Knownhost and the Genesis Framework. Neither knoweth any man the Father. Personal / Possessive Pronoun - Dative 1st Person Singular. Matthew 11:27) in this invitation. After Jesus explains to his disciples the meaning behind his cursing of the fig tree and cleansing of the Temple, the entire group returns yet again to Jerusalem (this is his third entry now) where they are met at the Temple by the highest authorities there. Apparently a primary word; a 'father'. Here the prayer ends, and He turns to address the multitude (Matthew 11:28),—but, according to Luke 10:22, it is His disciples,—still full of the great thought of the prayer, under a profound feeling of His peculiar fellowship with God. Verb - Aorist Indicative Passive - 3rd Person Singular. Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. “All power”: (11:27; John 3:35). ται ὁ Ï, and he to whomsoever the Father chooses to reveal Him, Ellicott's Commentary for English Readers. Personal / Possessive Pronoun - Genitive 1st Person Singular. Father, (Heavenly) Father, ancestor, elder, senior. The Context of Matthew 11:27. All, the whole, every kind of. John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. All things are delivered to me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him. I, the first-person pronoun. To those only who knew God in Christ was the Fatherhood of which Jews and Gentiles had had partial glimpses revealed in all its completeness. Christ now shows first of all His willingness (comp. Matthew 11:28-29 "Come unto me, all [ye] that labor and are heavy laden, and I will give you rest." Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. Ellicott's Commentary for English Readers, NT Gospels: Matthew 11:27 All things have been delivered to me (Matt. There, Jesus indicates that revelation about Him is given to babes but hidden from the wise and the prudent (Matthew 11:25). Middle voice of a primary verb; to 'will, ' i.e. Adjective - Nominative Masculine Singular, Verb - Present Indicative Active - 3rd Person Singular. A son, descendent. Matthew 11:28. But the truth of divine election in verse 27 is not incompatible with the free offer to all in verses 28-30). A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). Neither, nor, not even, and not. Matthew 11:27. Neither, nor, not even. Disclose. John 3:35 The Father loveth the Son, and hath given all things into his hand. John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. All ye that labour, etc., ‘all the laboring and the burdened.’ A figurative description of men seeking to become holy by external acts of righteousness. Personal / Relative Pronoun - Dative Masculine Singular, Verb - Present Subjunctive Middle or Passive - 3rd Person Singular. From apo and kalupto; to take off the cover, i.e. That is why, as Jesus said in verse 27, our salvation is the sovereign work of God. be willing. Compare: Matthew 21:23-27; Luke 20:1-8 Where Does Jesus' Authority Come From? What does Matthew 11:27 mean? Including the feminine he, and the neuter to in all their inflections; the definite article; the. A primary particle of conditionality; if, whether, that, etc. To uncover, bring to light, reveal. The, the definite article. The wider meaning of the words appears more clearly in Matthew 28:18, and in both passages we may trace a formal denial of the claim of the Tempter resting on the assertion that the power and glory of the world had been committed to him . Further proof that Jesus is speaking about an invitation to friendship and deeper understanding about God is found in Matthew 11:20-25. Any one, some one, a certain one or thing. Come unto me. John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. To whomsoever the Son will reveal him.--The Greek gives more than the mere future--is willing to reveal. From para and didomi; to surrender, i.e yield up, intrust, transmit. Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. A primary pronoun of the first person I. [⇑ See verse text ⇑] Christ paused His talk to the crowds with a prayer of thanks to His Father. From ou and de; not however, i.e.

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