It will hurt. This is the only NT use of prokaleo. Wuest: Let us stop becoming vain-glorious, provoking one another, envying one another. Ay, what will it not poison? By faith we regard ourselves as dead with Him. The Messianic character of the Christian scheme is put forward prominently: "they that belong to Jesus, the Messiah.". My responsibility, since I "live in the Spirit," is to "also walk in the Spirit" (Gal 5:25). (Galatians 5 Commentary). God does not take us out of the world or make us robots; we will still experience the temptation to sin, and sometimes we will sin. (Ed note: Cannot we all identify with Spurgeon's wise warnings?) Paul's letter to the Galatians can be divided into three parts. Comment: The verb formed is morphoo which describes the shaping of one's outward expression which proceeds from and is truly representative of one’s inward character and nature, which in Col 1:27-note is "Christ in you". 3. Matthew 27:26 Then he released Barabbas for them; but after having Jesus scourged, he delivered Him to be crucified. Rather it is a daily walk; it is a matter of putting one foot ahead of the other, in dependence upon the Holy Spirit.                       c. The duty of mutual burden-bearing (Galatians 6:2)  The burden of moral faults (Galatians 5:26-6:5)  Because of the supreme importance of living a consistent Christian life, that is, of being in practice what one is already in principle, this thought is now rephrased as (Galatians 5:25) (Hendriksen, W., & Kistemaker, S. J. NT Commentary Set. 1981.                   iii. The consequences of accepting circumcision (Galatians 5:2-4)  We must renew every day this attitude towards sin of ruthless and uncompromising rejection. This interpretation holds that if you are a Christian, you have already died. Luke 24:7 saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.". Leicester, England; Downer's Grove, Ill., U.S.A.: Inter-Varsity Press). With this brief introduction the following analysis will present both sides of the coin as seen by a number of respected Christian preachers and expositors.                       b. It implies a contrast with the state of mind which seeks the glory of God. However as they walk by the Spirit and are empowered by the Spirit, they are able to say "no" to the lusts of the fallen flesh.                       a. Lightfoot comments that "The two words are chiefly distinguished as presenting vice on its passive and its active side respectively. Galatians was written as a circular letter addressed to several congregations within a particular geographical region. Many sincere Christians try to crucify themselves but they always end in frustration. What does Galatians 5:21 mean? (John 20:31). The time limit for the law (Galatians 3:19b)  For if we live, we live for the Lord; and if we die, we die for the Lord. Thus Christ accomplished a victory for me over every moving, every prompting of my flesh-life. It is oh so unnecessary because it is already an accomplished fact. NLT: Let us not become conceited, or irritate one another, or be jealous of one another. The crucifixion of the former self-centred ego, that it may be replaced by the new Christ-centred mind—’it is no longer I who live, but Christ lives in me’ (Gal 2:20 -note)—is not materially different from the crucifixion of the flesh, that it may be replaced b a Spirit-imparted life and a Spirit-directed conduct. … True Christians do not succeed in completely destroying it (that is the flesh) while here below; but they have fixed it to the cross and they are determined to keep it there till it expires.”, This verse tells us that there is no shortcut to spiritual victory in the life of the Christian. Therefore, whether we live or die, we are the Lord’s (Ro 14:8-note).                   ii. The allegorical interpretation of the story (Galatians 4:24-30)  The time of the visit (Galatians 1:18a)  THE FIRST INTERPRETATION OF The explanation for their defection (Galatians 5:7)  His life was no longer that of self-effort to keep the law, but was a life empowered by the indwelling Spirit of Christ. But here it is we who have taken action. ", John Piper explains that "What the world meant to Paul before meeting Christ died on that day. “Passions” (Gr. In relation to Judaism (Galatians 1:14)  The essence of both passions and desires (of fleshly origin) is that both seek self gratification independent of God. I will die.” He says, “And you will rise to newness of life, for I will take its plan; I will make my mind and my will and my heart your own.” You say, “What must I do?” He answers, “Trust me and do as I say. Such a desire is a serious thing.                            3. The Scripture shut up all to faith in Christ (Galatians 3:22)  As in an actual crucifixion, life lingers even though the criminal has been nailed to the cross. It happened when we were crucified with Christ (Ro 6:6-note).                   iii. The application of the illustration to believers (Galatians 4:3-6)                        c. The application of the principle of an unalterable covenant (Galatians 3:17-18)  How we love to glory in our distinctions even, nay especially, when they are about such trivial, nonessential matters as personality, style, and social standing. Those who belong to Christ, then, those who acknowledge his lordship in no merely formal way (cf. The Lord died for us and He was raised again to life, and those who belong to Jesus have crucified the flesh. 1981.                       a. Do Christian people need to be talked to like this?                       d. The question about their sufferings as believers (Galatians 3:4)  C H Spurgeon expresses an interpretation that is essentially a combination of interpretations (1) and (2). Please notice that the ‘crucifixion’ of the flesh described here is something that is done not to us but by us. It is a walk in the Spirit, not in the flesh (Galatians 5:16-25)  The fact illustrated is the divine promise to Abraham (Galatians 3:16)  This is the crux of how we get victory in the Christian life. Jealousy fears to lose what it has, while envy is pained at seeing another have it! From a presumed derivative of pathos; something undergone, i.e. The presence of the false brethren (Galatians 2:4)  The Christian life, the fruit of the Spirit, is a constant reckoning of the flesh as dead (piling stones on its tomb) and a constant relying on the present Spirit of Christ to produce love, joy, and peace within. The reason for the adding of the law (Galatians 3:19a)  (Ibid). Not without you.” He smiles. The process begins when we recognize our old self as crucified with Christ in the historical sacrifice at Calvary. Or it may be understood of provoking others by injuries and wrongs done them; which is contrary to the duty of love. Weymouth: Let us not become vain-glorious, challenging one another, envying one another. This is a very instructive verse because it shows that our conduct to others is determined by our opinion of ourselves.

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